'A fascinating story about a religion in a surprisingly precarious position' Dan Jones, Sunday Times 'Superb storytelling ... captivating and profound' Literary Review 'A page-turner' The Spectator In the fourth century AD, a new faith exploded out of Palestine. Overwhelming the paganism of Rome, and converting the Emperor Constantine in the process, it resoundingly defeated a host of other rivals. Almost a thousand years later, all of Europe was controlled by Christian rulers, and the religion, ingrained within culture and society, exercised a monolithic hold over its population. But, as Peter Heather shows in this compelling history, there was nothing inevitable about Christendom's rise to Europe-wide dominance. In exploring how the Christian religion became such a defining feature of the European landscape, and how a small sect of isolated congregations was transformed into a mass movement centrally directed from Rome, Heather shows how Christendom constantly battled against both so-called 'heresies' and other forms of belief. From the crisis that followed the collapse of the Roman Empire, which left the religion teetering on the edge of extinction, to the astonishing revolution in which the Papacy emerged as the head of a vast international corporation, Heather traces Christendom's chameleon-like capacity for self-reinvention and willingness to mobilize well-directed force. Christendom's achievement was not, or not only, to define official Christianity, but - from its scholars and its lawyers, to its provincial officials and missionaries in far-flung corners of the continent - to transform it into an institution that wielded effective religious authority across nearly all of the disparate peoples of medieval Europe. This is its extraordinary story.

Over the last three centuries, the West rose to dominate the planet. Then, suddenly, around the turn of the millennium, history reversed. Faced with economic stagnation and internal political division, the West has found itself in rapid decline. This is not the first time the global order has witnessed such a dramatic rise and fall. The Roman Empire followed a similar arc from dizzying power to disintegration - a fact that is more than a strange historical coincidence. In Why Empires Fall, historian Peter Heather and political economist John Rapley use this Roman past to think anew about the contemporary West, its state of crisis, and what paths we could take out of it. In this exceptional, transformative intervention, Heather and Rapley explore the uncanny parallels - and productive differences - between the two cases, moving beyond the familiar tropes of invading barbarians and civilizational decay to learn new lessons from ancient history. From 399 to 1999, the life cycles of empires, they argue, sow the seeds of their inevitable destruction. The era of western global domination has reached its end - so what comes next?

At the start of the first millennium AD, southern and western Europe formed part of the Mediterranean-based Roman Empire, the largest state western Eurasia has ever known. This book tells the story of the transformations which changed western Eurasia forever: of the birth of Europe itself.

In AD 378 the Roman Empire had been the unrivalled superpower of Europe for well over four hundred years. And yet, August that year saw a small group of German-speaking asylum-seekers rout a vast Imperial army at Hadrianople, killing the Emperor and establishing themselves on Roman territory. Within a hundred years the last Emperor of the Western Empire had been deposed. What had gone wrong? In this ground breaking book, Peter Heather proproses a stunning new solution to one of the greatest mysteries of history. Mixing authoratative analysis with thrilling narrative, he brings fresh insight into the panorama of the empire's end, from the bejewelled splendour of the imperial court to the dripping forests of "Barbaricum". He examines the extraordinary success story that was the Roman Empire and uses a new understanding of its continued strength and enduring limitations to show how Europe's barbarians, transformed by centuries of contact with Rome, eventually pulled it apart. 'a colourful and enthralling narrative . . .an account full of keen wit and an infectious relish for the period.' Independent On Sunday 'provides the reader with drama and lurid colour as well as analysis . . . succeeds triumphantly.' Sunday Times 'a fascinating story, full of ups and downs and memorable characters' Spectator 'bursting with action . . .one can recommend to anyone, whether specialist or interested amateur.' History Today 'a rare combination of scholarship and flair for narrative' Tom Holland

This volume brings together many important historical texts, the majority of them (speeches of Themistius, the Passion of St Saba, and evidence relating to the life and work of Ulfila) not previously available in English translation.

The work of top scholars in Visigothic studies... Using all evidence available, the volume addresses the evolution of the Visigoths in early medieval history. CHOICE Indispensable for all scholars of the Visigoths. ENGLISH HISTORICAL REVIEW Books on the Visigoths and Visigothic Spain in English are rare, so this is a welcome addition to their ranks... wide-ranging collection (which) has much to offer, not just to Spanish studies but to students of late antiquity in general. CLASSICAL REVIEW Between 376 and 476 the Roman Empire in western Europe was dismantled by aggressive outsiders, barbarians' as the Romans labelled them. Chief among these were the Visigoths, a new force of previously separate Gothic and other groups from south-west France, initially settled by the Romans but subsequently, from the middle of the fifth century, achieving total independence from the failing Roman Empire, and extending their power from the Loire to the Straits of Gibraltar. These studies draw on literary and archaeological evidence to address important questions thrown up by the history of the Visigoths and of the kingdom they generated: the historical processes which led to their initial creation; the emergence of the Visigothic kingdom in the fifth century; and the government, society, culture and economy of the mature' kingdom of the sixth and seventh centuries. A valuable feature of the collection, reflecting the switch of the centre of the Visigothic kingdom from France to Spain from the beginning of the sixth century, is the inclusion, in English, of current Spanish scholarship. Dr PETER HEATHERteaches in the Department of History at University College London.

In the fourth century AD, a new faith exploded out of Palestine. Overwhelming the paganism of Rome, and converting the Emperor Constantine in the process, it resoundingly defeated a host of other rivals. Almost a thousand years later, all of Europe was controlled by Christian rulers, and the religion, ingrained within culture and society, exercised a monolithic hold over its population. But, as Peter Heather shows in this compelling history, there was nothing inevitable about Christendom's rise to Europe-wide dominance. In exploring how the Christian religion became such a defining feature of the European landscape, and how a small sect of isolated congregations was transformed into a mass movement centrally directed from Rome, Heather shows how Christendom constantly battled against both so-called 'heresies' and other forms of belief. From the crisis that followed the collapse of the Roman Empire, which left the religion teetering on the edge of extinction, to the astonishing revolution in which the Papacy emerged as the head of a vast international corporation, Heather traces Christendom's chameleon-like capacity for self-reinvention and willingness to mobilize well-directed force. Christendom's achievement was not, or not only, to define official Christianity, but - from its scholars and its lawyers, to its provincial officials and missionaries in far-flung corners of the continent - to transform it into an institution that wielded effective religious authority across nearly all of the disparate peoples of medieval Europe. This is its extraordinary story.

The death of the Roman Empire is one of the perennial mysteries of world history. Now, in this groundbreaking book, Peter Heather proposes a stunning new solution: Centuries of imperialism turned the neighbors Rome called barbarians into an enemy capable of dismantling an Empire that had dominated their lives for so long. A leading authority on the late Roman Empire and on the barbarians, Heather relates the extraordinary story of how Europe's barbarians, transformed by centuries of contact with Rome on every possible level, eventually pulled the empire apart. He shows first how the Huns overturned the existing strategic balance of power on Rome's European frontiers, to force the Goths and others to seek refuge inside the Empire. This prompted two generations of struggle, during which new barbarian coalitions, formed in response to Roman hostility, brought the Roman west to its knees. The Goths first destroyed a Roman army at the battle of Hadrianople in 378, and went on to sack Rome in 410. The Vandals spread devastation in Gaul and Spain, before conquering North Africa, the breadbasket of the Western Empire, in 439. We then meet Attila the Hun, whose reign of terror swept from Constantinople to Paris, but whose death in 453 ironically precipitated a final desperate phase of Roman collapse, culminating in the Vandals' defeat of the massive Byzantine Armada: the west's last chance for survival. Peter Heather convincingly argues that the Roman Empire was not on the brink of social or moral collapse. What brought it to an end were the barbarians.

Matt Hiatt has recently returned from a tour in Afghanistan with Special Operations. While stationed at Pendleton, the Marines allow him to work for a civilian company called Delta Defense. Delta Defense engineers and develops weapons for the U.S. military and rely on Matt's expertise for field-testing the equipment. Since his return from the Middle East, Matt has experienced several recurring dreams about a woman he doesn't know and hasn't met (yet). He documents the dreams in a journal to keep track of their content and recurrence. While at work one morning, Matt receives an instant message from a man named Sesom who warns Matt that people are tracking him and his life is in danger. Sesom invites Matt to meet him at a popular cafe near Delta Defense to share more details of his discovery. While Matt is skeptical, he has had a few strange encounters recently and would like to meet Sesom to understand why someone would want to track him. The meeting reveals that people are following Matt and want to kill him before he has a chance to reveal his dreams and visions. Sesom also shares that Matt's visions are a catalyst to the beginning of Revelation and an inevitable return of the Messiah. The meeting at the cafe ends in bloodshed and Matt witnesses firsthand that a group of evil people intends to end his life. Matt finds out there are Disciples that found Sesom by their own visions and discovery. Matt is unique because Sesom had visions of finding him in the City of Angels, and Matt's knowledge could hold the secret to understanding the beginning of Revelation. These modern day Disciples are different than Disciples that followed Jesus 2000 years ago. While the Disciples have a strong conviction in their own beliefs and skills, they come from different religions and two of them are women. The Disciples have come from all over the world to follow Sesom as he searches for the meaning of his visions and subsequent calling. They are trained in martial arts, hand-to-hand combat, specialized weapons, kendo, karate, and information gathering and sharing. Their trips take them to the Western Wall of Jerusalem and the Vatican in Rome. The Disciples find the woman of Matt's dreams in Jerusalem and she becomes much more than a metaphor in Matt's mind. She has been touched by the Holy Spirit and is the key to the second coming of the Messiah. However, she is in great danger and at risk of being eliminated by a group of evil people that call themselves Samil. With twists and turns at every page, the Disciples embark on a journey together to understand their fate. After two years of waiting, they have found critical partners in their journey of faith and understanding. The 12th Disciple is the first novel in a series of books that will usher in Revelation and the 2nd coming of the Messiah. One problem is of great concern for the Disciples. The second coming may have been aborted. Book One in The 12th Disciple series.

This volume begins with an introductory chapter on Orator, Emperor, and Senate. It then presents translations of a selection of speeches of Themistius, grouped into chapters that deal with a key period in the evolution of his career or with a sequence of events of particular historical significance. Chapter two explores Themistius' initial rise to prominence and includes translations of orations one and three as well as of the letter of Constantius to the Senate. Orations five and six are included in chapter three, which explores the themes of Themistius' ability to jump between regimes and of the religious controversies of the 360s. With chapter four (orations 14-16), the story leaps forward a decade and a half to the turbulent years of Theodosius, charting the evolution of his policies as he struggled to constrain the warring Goths. Chapter five, finally, brings the story to the twilight of Themistius' career and the controversy that erupted when he agreed to become urban prefect of Constantinople in 383/384. Orations 17 and 34 presented here, not only illuminate that controversy, but also how Themistius wished his lifetime's achievement to be viewed.

In 476 AD, the last of Rome's emperors, known as "Augustulus," was deposed by a barbarian general, the son of one of Attila the Hun's henchmen. With the imperial vestments dispatched to Constantinople, the curtain fell on the Roman empire in Western Europe, its territories divided among successor kingdoms constructed around barbarian military manpower.
But, if the Roman Empire was dead, Romans across much of the old empire still lived, holding on to their lands, their values, and their institutions. The conquering barbarians, responding toRome's continuing psychological dominance and the practical value of many of its institutions, were ready to reignite the imperial flame and enjoy the benefits. As Peter Heather shows in dazzling biographical portraits, each of the three greatest immediate contenders for imperial power--Theoderic, Justinian, and Charlemagne--operated with a different power base but was astonishingly successful in his own way. Though each in turn managed to put back together enough of the old Roman West to stake a plausible claim to the Western imperial title, none of their empires long outlived their founders' deaths. Not until the reinvention of the papacy in the eleventh century would Europe's barbarians find the means to establish a new kind of Roman Empire, one that has lasted a thousand years.
A sequel to the bestselling Fall of the Roman Empire, The Restoration of Rome offers a captivating narrative of the death of an era and the birth of the Catholic Church.

This book examines the collision of Goths and Romans in the fourth and fifth centuries. In these years Gothic tribes played a major role in the destruction of the western half of the Roman Empire, moving the length of Europe from what is now the USSR to establish successor states to the Roman Empire in southern France and Spain (the Visigoths) and in Italy (the Ostrogoths). Our understanding of the Goths in this "Migration Period" has been based upon the Gothic historian Jordanes, whose mid-sixth-century Getica suggests that the Visigoths and Ostrogoths entered the Empire already established as coherent groups and simply conquered new territories. Using more contemporary sources, Peter Heather is able to show that, on the contrary, Visigoths and Ostrogoths were new and unprecedentedly large social groupings, and that many Gothic societies failed even to survive the upheavals of the Migration Period. Dr Heather's scholarly study explores the complicated interactions with Roman power which both prompted the creation of the Visigoths and Ostrogoths around newly emergent dynasties and helped bring about the fall of the Roman Empire.

In 476 AD the last of Rome's emperors was deposed by a barbarian general, the son of one of Attila the Hun's henchmen, and the imperial vestments were despatched to Constantinople. The curtain fell on the Roman Empire in Western Europe, its territories divided between successor kingdoms constructed around barbarian military manpower. But if the Roman Empire was dead, the dream of restoring it refused to die. In many parts of the old Empire, real Romans still lived, holding on to their lands, the values of their civilisation, its institutions; the barbarians were ready to reignite the imperial flame and to enjoy the benefits of Roman civilization, the three greatest contenders being Theoderic, Justinian and Charlemagne. But, ultimately, they would fail and it was not until the reinvention of the papacy in the eleventh century that Europe's barbarians found the means to generate a new Roman Empire, an empire which has lasted a thousand years.